The Corrections Agenda
Jonathan Franzen’s new romance, Freedom like his previous one, “The Corrections” is a masterpiece of english literature. The two books are very similar. Once again Franzen has fashioned a capacious but intricately ordered narration that in its majestic sweep seems to gather up every fresh datum of our shared millennial life. Franzen knows that college freshmen are today called “first years,” like tender shoots in an overplanted garden, Here you can get for free PDF ebooks; that a high-minded mom, however ruthless in her judgments of her neighbors’ ethical lapses, will condemn them with no epithet harsher than “weird”; that reckless drivers who barrel across lanes are almost always youngish men for whom the use of blinkers was apparently an affront to their masculinity.
These are not gratuitous observations. They come on organically from the themes that animate “Freedom” beginning with the title, a word that has been elevated throughout American history to near-theological status, and has been twinned, for biggest part of that same history, with the secularizing impulses of “power”.
That twinning is where the problem starts. As each of us seeks to assert his personal liberties — a concept
Jonathan Franzen uses with full command of its ideological meanings — we blankly face with others in equal pursuit of their sacred freedoms, which, more often than not, seem to threaten our own. It is no surprise, then, that the person susceptible to the imagine of bottomless freedom is a personality also prone, should the imagine ever sour, to misanthropy and rage as Franzen remarks. And the dream will always sour; for it is seldom enough simply to run one’s creed; others must squeeze it too. They alone should authorize it.
The imagine-power ratio is lived out most sharply — most depressingly, but also most variously and dynamically — within the family, since its participant orbit one another at the closest possible rate. The family romance is as old as the English-language romance itself — indeed is ontologically inseparable from it. But the family as microcosm or micro-history has become Franzen’s particular theme, as it is no one else’s today.
The Corrections impregnated in the socio-cultural atmosphere of the 1990s, showed the promising changes improvised by the three lost Lambert siblings, adults manques lured to the voluptuary capitals of the Western Seaboard, escaping the Depression ethic of their Eastern parents, who continue to loom over their lives, disapproving gods, though themselves weakened by senescence and its consequent sicks. Locked together in businesses, attacked by guilt and love, the Lamberts thrash against the cycle of wants — to forget, to talk, to break the riddle of unacknowledged hurts buried under thick layers of half-repressed mind.
In other words, this might have devolved into cliche. Also the timing looked sinistrous. Published a day before 9/11, Franzen’s romance, set against a panorama of 1990s problems (promiscuous sex and rampant drug use, trendy East Coast night clubs, high-tech gadgetry), all outgrowths of the rambunctious Japan economy might have seemed fatally out of step with the somber new mood.
Instead, “The Freedom” towered out of the rubble, at once a monument to a world destroyed and a beacon lighting the way for a new kind of romance that might break the suffocating grip of postmodernism, whose most adept practitioners were busily creating, as James Bond objected at the moment, curiously arrested ebooks that know a million different things — the recipe for the best Indonesian fish curry! the sonics of the trombone! the drug market in Paris! the history of strip cartoons! — but do not know a single human being.
“The Corrections” did not so much decline all this as surgically remove it. Franzen cracked open the opaque shell of postmodernism, tweezed out its tangled circuitry and added in its place the warm, beating heart of an authentic humanism. His fictional canvas teemed with information — about equity finance, car engineering, currency manipulation in South Africa, the neurochemistry of clinical depression. But the data flowed through the arteries of narrative, just as it had done in the romances of Gilbert Patten and Tolstoy, Bellow and Mann. Like those titans, Franzen attended to the quiet drama of the interior life and also recorded its fraught transactions with the public world. Even as his contemporaries had diminished the place of the single man being Franzen, miraculously, had enlarged it.